Monday, July 19, 2010

The colorblind language

of the bill exemplifies neoracist legal and cultural formations that enables multiculturalism not only to exist alongside racism but to collude with it. Consider, for example, that French Prime Minister François Fillon has argued that the ban would save Muslims from wearers who would “hijack Islam.” And of course President Nicolas Sarkozy has insisted (rather hollowly) that the bill is really against the “enslavement and debasement” of women – which are contrary to French principles of equality. Colorblind racism ignores the history and ongoing fact of racism by resting its logic on a surrogate issue, or what Etienne Balibar calls in his essay “Is There a Neo-Racism?” a “secondary elaboration”, like immigration, national security, human rights, etc. The objectives of neoracist policies are not discriminatory, we are told. Their purpose is to expand and secure freedom, liberty, and democracy. The implication then is that Muslim women (or Latino immigrants or Arab Americans or Muslim Americans, and so on) are culturally rather than biologically (that would be the old racism) contrary to freedom, liberty, and democracy. They are antiliberal, antidemocratic figures who embody threats to the modern state and all the freedoms attached to it. So their containment is not a question of racism or state dominance but of freedom and civilization.
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