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problems with sexual assault cases - one of the reasons so few survivors ever press charges, and one of the reasons so few cases are prosecuted to conviction - is that no one ever really knows what happened. It’s always one person’s word against another’s, and whose word we’re inclined to believe is always wrapped up in identity, politics and power relations.
In the Assange case, what’s truly suspicious is not that he has been accused of rape, but that the Swedish government has been so eager to arrest and prosecute him for it. I don’t know much about Swedish law or politics, but as far as I’m aware, that kind of stuff doesn’t often happen, and it suggests that the arrest is far more about WikiLeaks than it is about anything he may or may not have done to the women who accused him.
Protest the bizarre and all too convenient terms of his arrest and extradition, absolutely. But don’t turn it into an attack on the alleged victims. Women who report sexual assault get more than enough of that as it is.
“I can’t prove it more than anecdotally, but I believe evolution has purpose and direction. It appears obvious, yet absolutely unconfirmable, that matter is groping towards complexity. While the laws of nature—and time itself—require objects and life forms attain durability and sustainability for survival, it seems to me more a means to an end than an end in itself.
“Theology goes a long way towards imbuing substance and processes with meaning—describing life as “matter reaching towards divinity,” or as the process through which divinity calls matter back up into itself—but theologians repeatedly make the mistake of ascribing this sense of purpose to history rather than the future. This is only natural, since the narrative structures we use to understand our world tend to have beginnings, middles, and ends. In order to experience the pay-off at the end of the story, we need to see it as somehow built-in to the original intention of events.
“It’s also hard for people to contend with the great probability that we are simply over-advanced fungi and bacteria, hurling through a galaxy in cold and meaningless space. Our existence may be unintentional, meaningless and purposeless; but that doesn’t preclude meaning or purpose from emerging as a result of our interaction and collaboration. Meaning may not be a precondition for humanity, but rather a byproduct of it.
“That’s why it’s so important to recognize that evolution, at its best, is a team sport. As Darwin’s later, lesser-known, but more important works contended, survival of the fittest is not a law applied to individuals, but to groups. Just as it is now postulated that mosquitoes cause their victims to itch and sweat nervously so that other mosquitoes can more easily find the target, most great leaps forward in human evolution—from the formation of clans to the building of cities—are feats of collaborative effort. Better rates of survival are as much a happy side effect of good collaboration as their purpose.
“If we could stop relating to meaning and purpose as artifacts of some divine creative act, and see them instead as the yield of our own creative future, they become goals, intentions, and processes very much in reach—rather than the shadows of childlike, superstitious mythology.